Franz Bardon
10 degrees of initiation
Education Magic Soul (VI)

Take his usual posture (asana) and close your eyes. Imagine that you are in the world the infinite space, the center of which you are. There is no top or bottom, or sides. This space is filled with boundless universal energy thinnest substance, the universal ether.

By itself, broadcast colorless, but our senses he is purple, almost black and purple, and in this color we imagine such an ethereal substance. You breathe in through the lungs, this ethereal substance and consciously spend it in their blood. If you have purchased this necessary skill, then proceed with a conscious air-breathing and breathing pores is the same as with the accumulation of vitality, with the only difference being that instead of vitality you inhale ether mentioned colors and fill the entire body.

When performing this exercise is necessary to maintain a sense of connectedness with the whole infinite space. In this exercise, you have to be completely detached from the world. During the exercise you have to get used to this unusual condition. In any case, one should not lose consciousness or fall asleep during exercise.

If you feel tired, it is best abort the exercise, and then other times when you will feel fresher. If you have succeeded in breathing pores of the whole body in exercises with the principle of Akasha, you can move on.

As we have heard, the principle of Akasha is a causal world, and thus the scope of all causes. The perceived cause of this. How to cause the desire, thought, an idea in such a dynamic field with an appropriate concentration of will, strong faith and utter conviction - all of the elements necessary to realize, no matter at what level or in what area you want such a realization. This is one of the greatest mysteries of magic, but for the magician - a universal key, the range of which it is satisfied only for its further development.

The student must constantly strive to their ethical development, which will contribute to constantly make only good and noble cause.